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13 So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God,[a] and has made atonement[b] for the Israelites.’”

14 Now the name of the Israelite who was stabbed—the one who was stabbed with the Midianite woman—was Zimri son of Salu, a leader of a clan[c] of the Simeonites. 15 The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader[d] over the people of a clan of Midian.[e]

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Footnotes

  1. Numbers 25:13 tn The motif is reiterated here. Phinehas was passionately determined to maintain the rights of his God by stopping the gross sinful perversions.
  2. Numbers 25:13 sn The atonement that he made in this passage refers to the killing of the two obviously blatant sinners. By doing this he dispensed with any animal sacrifice, for the sinners themselves died. In Leviticus it was the life of the substitutionary animal that was taken in place of the sinners that made atonement. The point is that sin was punished by death, and so God was free to end the plague and pardon the people. God’s holiness and righteousness have always been every bit as important as God’s mercy and compassion, for without righteousness and holiness mercy and compassion mean nothing.
  3. Numbers 25:14 tn Heb “a father’s house.” So also in v. 15.
  4. Numbers 25:15 tn Heb “head.”
  5. Numbers 25:15 sn The passage makes it clear that this individual was a leader, one who was supposed to be preventing this thing from happening. The judgment was swift and severe, because the crime was so great, and the danger of it spreading was certain. Paul refers to this horrible incident when he reminds Christians not to do similar things (1 Cor 10:6-8).